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Vegetarian Ideal
Nothing will benefit human health and increase the chances for survival of life on Earth as much as the evolution to a vegetarian diet.
- Albert Einstein
Wednesday, March 16, 2016
Friday, March 11, 2016
Madonna and child
Madonna and child: refugees in Greece. Can't imagine a more evocative picture this Christmas. By @AlessandroPens2
Monday, March 7, 2016
Think Before You Speak
Nature does not hurry, yet everything is accomplished.
-Lao Tzu
The richness I achieve comes from Nature,
the source of my inspiration.
-Claude Monet
Each moment of the year has its own beauty,
a picture which was never before and shall never be seen again.
-Ralph Waldo Emerson
Miracles happen not in opposition to nature,
but in opposition to what we know of nature.
-St. Augustine
Study nature, love nature, stay close to nature.
It will never fail you.
-Frank Lloyd Wright
I believe a leaf of grass is no less than the journey-work of the stars.
-Walt Whitman
The happiest man is he who learns from nature the lesson of worship.
-Ralph Waldo Emerson
Those who contemplate the beauty of the earth
find reserves of strength that will endure as long as life lasts.
-Rachel Carson
Climb the mountains and get their good tidings.
Nature's peace will flow into you as sunshine flows into trees.
The winds will blow their own freshness into you...
while cares will drop off like autumn leaves.
-John Muir
Lose yourself in nature and find peace.
-Ralph Waldo Emerson
The sun, with all those planets revolving around it
and dependent upon it,
can still ripen a bunch of grapes
as if it had nothing else in the universe to do.
-Galileo
To forget how to dig the earth and to tend the soil is to forget ourselves.
-Gandhi
The silence of nature is very real.
It surrounds you, you can feel it.
-Ted Trueblood
When I bought my farm,
I did not know what a bargain I had
in the bluebirds, daffodils and thrushes;
as little did I know what sublime mornings and sunsets I was buying.
-Ralph Waldo Emerson
Rest is not idleness,
and to lie sometimes on the grass
under trees on a summer's day,
listening to the murmur of the water,
or watching the clouds float across the sky
is by no means a waste of time.
-J. Lubbuck
Whoever loves and understands a garden will find contentment within.
-Chinese Proverb
People from a planet without flowers
would think we must be mad with joy
the whole time to have such things about us.
-Iris Murdoch
To sit in the shade on a fine day
and look upon the verdant green hills is the most perfect refreshment.
-Jane Austin
If spring came but once a century instead of once a year,
or burst forth with the sound of an earthquake and not in silence,
what wonder and expectation there would be
in all the hearts to behold the miraculous change.
-Henry Wadsworth Longfellow
I've made an odd discovery.
Every time I talk to a savant
I feel quite sure that happiness is no longer a possibility.
Yet when I talk with my gardener, I'm convinced of the opposite.
-Bertrand Russell
Adopt the pace of nature:
her secret is patience.
-Ralph Waldo Emerson
Climb the mountains and get their good tidings.
Nature's peace will flow into you as sunshine flows into trees.
The winds will blow their own freshness into you,
and the storms their energy, while cares will drop off like autumn leaves.
-John Muir
Great things are done when men and mountains meet.
This is not done by jostling in the street.
-William Blake
A society grows great when old men plant trees
whose shade they know they shall never sit in.
-Greek Proverb
When I go into the garden with a spade, and dig a bed,
I feel such an exhilaration and health,
that I discover that I have been defrauding myself all this time
in letting others do for me what I should have done with my own hands.
-Ralph Waldo Emerson
What is a weed?
A plant whose virtues have not yet been discovered.
-Ralph Waldo Emerson
A weed is no more than a flower in disguise.
-James Russell Lowell
I went to the woods because I wished to live deliberately,
to front only the essential facts of life,
and see if I could not learn what it had to teach,
and not, when I came to die, discover that I had not lived.
-Henry David Thoreau
There are so many wizards of the computer,
stock market, test tube, and spectator sport,
but so few of the art of life.
-Mantak Chia
Sunday, March 6, 2016
Fields of Blood: Religion and the History of Violence
Does religion lead to violence? This is the question that Karen Armstrong, the erudite former nun, asks in Fields of Blood: Religion and the History of Violence.
Her answer is “no”—or more specifically, that religion is not itself a
source of violence and the problem lies more deeply in “our human nature
and the nature of the state.” To prove her point, she covers roughly
five thousand years of religious history, from Gilgamesh to the present
day. Along the way, she builds the case against those who state, often
without much context, that “religion has been the cause of all the major
wars in history.” This is both an apologia and a wide-ranging and very
readable lesson in the history of religion. It may not completely change
the mind of everyone who reads it; but like everything Armstrong
writes, it will leave them more enriched. –Chris Schluep
In these times of rising geopolitical chaos, the need for mutual understanding between cultures has never been more urgent. Religious differences are seen as fuel for violence and warfare. In these pages, one of our greatest writers on religion, Karen Armstrong, amasses a sweeping history of humankind to explore the perceived connection between war and the world’s great creeds—and to issue a passionate defense of the peaceful nature of faith.
With unprecedented scope, Armstrong looks at the whole history of each tradition—not only Christianity and Islam, but also Buddhism, Hinduism, Confucianism, Daoism, and Judaism. Religions, in their earliest days, endowed every aspect of life with meaning, and warfare became bound up with observances of the sacred. Modernity has ushered in an epoch of spectacular violence, although, as Armstrong shows, little of it can be ascribed directly to religion. Nevertheless, she shows us how and in what measure religions came to absorb modern belligerence—and what hope there might be for peace among believers of different faiths in our time.
Link: http://www.amazon.com/Fields-Blood-Religion-History-Violence/dp/0307946967%3FSubscriptionId%3D0DK6RX2SNSBPXDSWSNR2%26tag%3Ddelaplac-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D0307946967
In these times of rising geopolitical chaos, the need for mutual understanding between cultures has never been more urgent. Religious differences are seen as fuel for violence and warfare. In these pages, one of our greatest writers on religion, Karen Armstrong, amasses a sweeping history of humankind to explore the perceived connection between war and the world’s great creeds—and to issue a passionate defense of the peaceful nature of faith.
With unprecedented scope, Armstrong looks at the whole history of each tradition—not only Christianity and Islam, but also Buddhism, Hinduism, Confucianism, Daoism, and Judaism. Religions, in their earliest days, endowed every aspect of life with meaning, and warfare became bound up with observances of the sacred. Modernity has ushered in an epoch of spectacular violence, although, as Armstrong shows, little of it can be ascribed directly to religion. Nevertheless, she shows us how and in what measure religions came to absorb modern belligerence—and what hope there might be for peace among believers of different faiths in our time.
Today's selection -- from Fields of Blood
by Karen Armstrong. In the first Christian Crusade against Muslims in
1099 AD, the Muslims were astonished by the Crusader's violence:
"War has been aptly described as 'a psychosis caused by an inability to see
relationships.' The First Crusade was especially psychotic. From all
accounts, the Crusaders seemed half-crazed. For three years [on their
march from Europe to Jerusalem] they had had no normal dealings with the
world around them, and prolonged terror and malnutrition made them
susceptible to abnormal states of mind. They were fighting an enemy that
was not only culturally but ethnically different -- a factor that, as
we have found in our own day, tends to nullify normal inhibitions -- and
when they fell on the inhabitants of Jerusalem, they slaughtered some
thirty thousand people in three days. 'They killed all the Saracens and Turks they found,' the author of the Deeds of the Franks
reported approvingly. 'They killed everyone, male or female.' The
streets ran with blood. Jews were rounded up into their synagogue and
put to the sword, and ten thousand Muslims who had sought sanctuary in
the Haram al-Sharif were brutally massacred. 'Piles of heads, hands and
feet were to be seen,' wrote the Provencal chronicler Raymond of
Aguilers: 'Men rode in blood up to their knees and bridle reins. Indeed,
it was a just and splendid judgment of God that this place should be
filled with the blood of unbelievers.' There were so many dead that the
Crusaders were unable to dispose of the bodies. When Fulcher of Chartres
came to celebrate Christmas in Jerusalem five months later, he was appalled by the stench from the rotting corpses that still lay unburied in the fields and ditches around the city.
"When they could kill no more, the Crusaders proceeded to the Church of
the Resurrection, singing hymns with tears of joy rolling down their
cheeks. Beside the Tomb of Christ, they sang the Easter liturgy. 'This
day, I say, will be famous in all future ages, for it turned our labors
and sorrows into joy and exultation,' Raymond exulted. 'This day, I say,
marks the justification of all Christianity, the humiliation of
paganism, the renewal of faith.' Here we have evidence of another
psychotic disconnect: the Crusaders were standing beside the tomb of a
man who had been a victim of human cruelty, yet they were unable to
question their own violent behavior.
The ecstasy of battle, heightened
in this case by years of terror, starvation, and isolation, merged with
their religious mythology to create an illusion of utter righteousness.
But victors are never blamed for their crimes, and chroniclers soon
described the conquest in Jerusalem as a turning point in history.
Robert the Monk made the astonishing claim that its importance had been
exceeded only by the creation of the world and Jesus's crucifixion. As a
consequence, Muslims were now regarded in the West as a 'vile and
abominable race,' 'despicable, degenerate and enslaved by demons,'
'absolutely alien to God,' and 'fit only for extermination.' ...
"The
Muslims were stunned by the Crusaders' violence. By the time they
reached Jerusalem, the [Crusaders] had already acquired a fearsome
reputation; it was said that they had killed more than a hundred
thousand people at Antioch, and that during the siege they had roamed
the countryside, wild with hunger, openly vowing to eat the flesh of any
Saracen who crossed their path. But Muslims had never experienced
anything like the Jerusalem massacre. For over three hundred years they
had fought all the great regional powers, but these wars had always been
conducted within mutually agreed limits. Muslim sources reported in
horror that the Franks did not spare the elderly, the women, or the
sick; they even slaughtered devout ulema, 'who had left their homelands
to live lives of pious seclusion in the holy place.' "
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Link: http://www.amazon.com/Fields-Blood-Religion-History-Violence/dp/0307946967%3FSubscriptionId%3D0DK6RX2SNSBPXDSWSNR2%26tag%3Ddelaplac-20%26linkCode%3Dxm2%26camp%3D2025%26creative%3D165953%26creativeASIN%3D0307946967
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